Studying time requires a person who sees the past and the future.
Being in time requires that you walk in it as I.
That is being in time—the direct experience of time itself, moving while also standing still.
It has this profound ability to be occurring elsewhere. Wars we don’t even know about yet are happening in time. Things are happening that we cannot see, and yet nothing is happening outside of it.
Versions of you still exist in time. Things you think you’ve let go of still exist there. We can see this experientially when we ask people who they think we are. We get different versions of mind. Different versions of you.
All of them are accurate inside perception, but not necessarily inside time, because in time, nothing is really happening in the way we experience it.
Sound isn’t necessarily sound. It is an experience of sound.
Everything we call reality is experience—appearing, moving, arising, disappearing. Infinite experiences happening within what appears to be time.
This is what makes insight and vision so powerful. The stiller you become, the more you can almost see it happening.
And there is no fear here.
Because it is all being allowed.
It is all being ordained.
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